ruth chapter 1 sermon
December 30, 2020
For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. If Ruth has earned the favor of Boaz, then we must think of her as a kind of employee rendering service to Boaz, her employer, which is so valuable that he is indebted to repay her. "And they came to Bethlehem at the beginning of barley harvest." Even through the sins of his people he can and he does plot for their glory. In verses 1–7 we meet Boaz, we see the character of Ruth, and we sense a very merciful providence behind this scene. Why should God show mercy to Ruth? The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. And when you are thirsty, go to the vessels and drink what the young men have drawn." How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! So Ruth and Naomi return together to Bethlehem of Judah (verse 19). When we have decided that God is against us, we usually exaggerate our hopelessness. If you already received Jesusâ offer of redemption, then are you satisfied? But trust him for his grace; Listen to or download for free sermons from Ruth by Alistair Begg. It was a very dark time in Israel. He is an Eagle looking for people who will take refuge under his wings. He rules the nations (Daniel 2:21) and he rules families. But before we leave verses 1–7, did you sense a merciful providence behind all this? 'I went out full, but the Lord has brought me back empty. 17–19). May the Lord do so to me and more also if even death parts me from you. The series consisted of a sermon on chapter 1, a sermon on chapters 2-3 and then mine on chapter 4 to conclude. Not so, Naomi! Her response to Boaz's kindness is astonishment. Naomi Widowed. No astonishment at grace. For the person reading this story the first time, Boaz is like a bright crack in the cloud of bitterness hanging over Naomi. If we find ourselves in a time of darkness, trouble or despair, then Jesus Christ will be to us what Boaz was to Ruth. 15When she rose to glean, Boaz instructed his young men, saying, "Let her glean even among the sheaves, and do not reproach her. And it was God who constrains Ruth to stay with Naomi. Ruth did not just happen to come to Boaz's field. She doesn't remember, evidently, that there is another relative named Boaz who might perform the duty of a brother. The Lord's kindness has not forsaken the living (Naomi and Ruth) or the dead (Elimelech and Chilion). He was framed by an adulteress and put in prison. 20And Naomi said to her daughter-in-law, "Blessed be he by the LORD, whose kindness has not forsaken the living or the dead!" These three women were bound together by the memory of common happiness, by the memory of common sorrows. Paying attention to what the early church prayed for can help keep your prayer life from falling into a rut. Industry. Ruth 1:1-5 HCSB Any Jew of the ancient world would have picked up a few things in between the lines that easily escape us in our present-day culture - historical aspects that open windows of insight into the plight of this family. It's intended to make us happy in God. Let me conclude with four summary lessons. 2:1 ¶ And Naomi had a kinsman of her husbandâs, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.. Alright, so with 2:1 we have the end of the introductory material. If Ruth was brought into the family by sin, it is doubly astonishing that she is made the grandmother of David and ancestor of Jesus Christ. Have I not charged the young men not to molest you? Boaz, we learn, is a relative of Elimelech, Naomi's long-deceased husband. Stop glorifying themselves. Why call me Naomi, when the Lord has afflicted me and the Almighty has brought calamity upon me?" It's a story for people who wonder whether a life of integrity in tough times is worth it. His providence extends from the U.S. Congress to your kitchen. Naomi Loses Her Husband and Sons. The problem with Naomi is that she has forgotten the story of Joseph who also went into a foreign country. Chapter. They are not paying her wages for her work. Psalm 34:19 says, "Many are the afflictions of the righteous; but the Lord delivers him out of them all." If you are here today and you have not yet accepted Jesusâ offer to redeem you, then please donât wait. Intro: The little book of Ruth begins with a series of tragedies. RuthChapter 1. But why doesn’t that call ring out in the rest of the New Testament? Hardly anything in our life is more important than the answer we get. Genesis 24:27.) Search. She tells her what happened with Boaz, and in verse 20 Naomi's theology of God's sovereignty serves her well. She does not presume the right even to glean. We are introduced in chapter 1 to a She is from the land of Moab. And evidently she saw a need in Naomi's life and sensed God calling her to meet that need. Charlotte and I lived in Texas for right at 15 years. Perhaps someone will say: it was all owing to the sin of going to Moab and marrying foreign wives. Boaz is only the instrument of God (as we will learn from Naomi in just a moment). So she sat beside the reapers, and he passed to her parched grain; and she ate until she was satisfied, and she had some left over. Paying attention to what the early church prayed for can help keep your prayer life from falling into a rut. Ruth 1:1-15 Blind unbelief is sure to err; Ruth 1:16-18 The great commitment of Ruth; ... chapter. One way that you can make July a very memorable month of insight and renewal for yourself is to read through this beautiful story once each week. "And behold, Boaz came from Bethlehem; and he said to the reapers, 'The Lord be with you,' and they answered, 'The Lord bless you.'" We love the friends we made there, but we never grew to appreciate the flat land with no trees, and the unbearable heat and rainless summers. Week 1: August 10, 2014 Preaching text: Ruth 1:1-22; accompanying text: Matthew 5:3-9. This is the first sermon in a series from the book of Ruth. In All Things God Works. It's for people who wonder where God is when one tragedy after another attacks their faith. The answer can be given later. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab() 2 The manâs name was Elimelek, his wifeâs name was Naomi, and the names of his two sons were Mahlon and Kilion() They were Ephrathites from Bethlehem, Judah It's a story that shows how "God moves in a mysterious way, his wonders to perform." The ominous clouds are big with mercy and will break with blessing on your head. ", 8Then Boaz said to Ruth, "Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my maidens. The Eagle moved toward Naomi, and in order to keep enjoying the refuge of God's wings, Ruth moves, too, and commits herself to care for Naomi with the care she is receiving from her Eagle. This message deals with the things that happen which don't seem to make sense. For where you go I â¦ All of our resources exist to guide you toward everlasting joy in Jesus Christ. Ruth 1:19 . She has not earned mercy from God or Boaz. ... READ Ruth 3:1-5. Ruth 1:1-23 Some Graces Grow Best in Winter; Ruth 1:1-2:23 When Life Tastes Bitter; GEOFF THOMAS. Grace and Favor. She had said, "Pray, let me glean and gather among the sheaves after the reapers." In verse 7 the servants report to Boaz how she had approached them that morning. A sermon on Ruth 3:1-18 ... We saw in last weekâs review of Chapter 2 that God had worked to raise Naomi up from despair to renewed hope. From a natural viewpoint she has two strikes against her. But not only that, he was working to fill Naomi and Ruth and Boaz and their friends with great joy. At the end of the chapter, she says to the townspeople of Bethlehem, "I went away full, and the Lord has brought me back empty. But in spite of this, Ruth forsakes her religious heritage and makes the God of Israel her God. Ruth was not their model. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. Boaz had just begun to show kindness to the dead. In Ruth 1 we saw God was in their wandering and in their weeping. Naomi is right to believe in a sovereign, almighty God who governs the affairs of nations and families and gives each day its part of pain and pleasure. Notice verse 3: "So she set forth and went and gleaned in the field after the reapers; and she happened to come to a part of the field belonging to Boaz, who was of the family of Elimelech." This is all the more amazing after Naomi's grim description of their future with her. Ruth has committed herself to Naomi with amazing devotion and she takes the initiative to work and provide for her. The key lesson in Genesis 50:20 is this: "As for you, you meant it for evil against me [Joseph says to his brothers]; but God meant it for good." 17So she gleaned in the field until evening; then she beat out what she had gleaned, and it was about an ephah of barley. Most people in the world have no experience of lasting joy in their lives. What a blessing! This verse does not encourage us to picture Ruth as an employee of God providing needed labor which he then as employer rewards with a good wage. Turn back, my daughters, go your way, for I am too old to have a husband.'" âthat there was a famine in the landâ (v. 1b). Worthy traits. 5. We continue in our Ruth 2 commentaryâ¦ Ruth 2 Commentary: Verse 1. But suppose Naomi's calamity was owing to her disobedience. But Ruth expresses her sense of unworthiness by falling on her face and bowing to the ground. It was God who broke the famine and opened the way home (1:6). But we're getting ahead of ourselves. . He had every reason to say, with Naomi, "The Almighty has dealt bitterly with me." 13Then she said, "You are most gracious to me, my lord, for you have comforted me and spoken kindly to your maidservant, though I am not one of your maidservants. First, it means leaving her own family and land. First (1:1), there is a famine in Judah where Naomi and her husband Elimelech and her sons Mahlon and Chilion live. ", 14And at mealtime Boaz said to her, "Come here, and eat some bread, and dip your morsel in the wine." Nothing—from a toothpick to the Taj Mahal—is rightly understood except in relation to God. She is like another foreign woman who came to Jesus and said, "Lord, even the dogs under the table eat the children's crumbs," to which Jesus responded by extolling her faith. Leaving Naomi a widow and childless, which she took as divine judgment against her - Ru 1:13, 20-21 [Elimelech and his sons went to Moab to find bread, instead they found graves (Baxter). Orpah found her consolation in her home in Moab, and Ruth found hers in Naomi's life-long society and affection. When you think he is farthest from you, or has even turned against you, the truth is that he is laying foundation stones of greater happiness in your life. 1. Behold, your house is forsaken and desolate. Verse 14 says that Orpah kissed Naomi goodbye but Ruth clung to her. 1Now Naomi had a kinsman of her husband's, a man of wealth, of the family of Elimelech, whose name was Boaz. DECIDING FOR GOD Ruth 1:16 by C. H. Spurgeon âAnd Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my Godâ ( Ruth 1:16 ). Naomi has just said in verse 13, "The hand of the Lord has gone forth against me." He gives her an amazingly devoted and loving daughter-in-law to accompany her. So the relation between taking refuge under God's wings on the one hand and leaving home to care for Naomi on the other hand is that being under God's wings enabled Ruth to forsake human refuge and give herself in love to Naomi. Notice in verse 2, Naomi does not command Ruth to get out and work. That makes the story doubly encouraging because it shows that God is willing and able even to turn his judgments into joys. And she said to her, "Go, my daughter." According to 1:1, the story took place during the time of the judges. So she concludes at the end of verse 13, "No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone forth against me." It's a refreshing and encouraging book, and I want you to be refreshed and encouraged this summer. It illustrates repentance. Freedom from the securities and comforts of the world. Verses 11 and 12 are crucial: Boaz answered her, "All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before. And we will see in a minute than these were more than pious platitudes. Does he want us to think of grace as a kindness we earn? Verse 17 goes on to say that she gleaned until evening and then before she quit, she beat out what she gleaned, measured it, and took it home to Naomi. 1. Boaz says in verse 12 that God is really the one who is rewarding Ruth for her love to Naomi. For example, verse 1 says that he is a man of wealth. Now what? It was the Lord who bound Ruth to Naomi in love. God had called his people to be separate from the surrounding lands. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. Ruth 1:16-17 shows the type of commitment that should be standard for families and marriages today. I went away full, and the Lord has brought me back empty. Stop justifying themselves. In chapter 2 the mercy of God becomes so obvious that even Naomi will recognize it. It was true at the national level. God has afflicted her. In Ruth 3 we saw God was in the two widowsâ waiting. A famine in Judah, a move to Moab, the death of her husband, the marriage of her two sons to â¦ Search Site with Google. Please consider this request from John Piper and become a monthly partner by December 31. It was God who took away the famine and opened a way home. So she came, and she has continued from early morning until now, without resting even for a moment. Trust him; wait patiently. Then (in 1:4), her two sons take Moabite wives, one named Orpah, the other named Ruth. She does not demand a handout. Or you can find the freedom and courage and strength to keep a commitment you already made. And they said to her, âSurely we â¦ Immediately we realize that things are not nearly as bleak as Naomi suggested back in 1:11–13 where she gave the impression that there was no one for Ruth and Orpah to marry to carry on the line of their husbands. That leads to the third lesson. Come Home Series. The people would sin, God would send enemies against them, the people would cry for help, and God would mercifully raise up a judge to deliver them. And it's a story for people who can't imagine that anything great could ever come of their ordinary lives of faith. He is good to all who take refuge under his wings. She "happened to come"? He is author of. Ruth cannot be dissuaded - Ru 1:14-18 a. Courage to venture into the unknown and the strange. What do you make of Naomi's theology? 4. Now we come to the most important interchange in the chapter—verses 10–13. We saw some of the vehicles that God used to renew that hope â His law, individual initiative, and the kindness of others. The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. Ruth knows how to take initiative, but she is not pushy or presumptuous but meek and humble. Now keep your hand, please, in Matthew 1, and look at verse 12 of chapter 4 again of Ruth. DEREK THOMAS Sermons . In fact, she is so oppressed by God's bitter providence in her life that she can't see any of the signs of hope as they start to appear. For example, Psalm 57:1 says, "Be merciful to me, O God, be merciful to me, for in thee my soul takes refuge; in the shadow of thy wings I will take refuge." A famine in Judah, a move to Moab, the death of her husband, the marriage of her two sons to foreign wives, the death of her sons. 12The LORD recompense you for what you have done, and a full reward be given you by the LORD, the God of Israel, under whose wings you have come to take refuge!" He gives life and he takes life. In Ruth 2 we saw God in Ruthâs working. It was God who preserved a kinsman to continue Naomi's line (2:20). It was God who seemed to have forsaken it. Naomi also said to her, "The man is a relative of ours, one of our nearest kin." Sermons from Ruth When Trouble Comes (Ruth 1:1-5) Back to Bethlehem (Ruth 1:6-22) How Providence Works (Ruth 2:1-3) The Gospel According to Boaz (Ruth 2:4-18) When God Comes Through for You (Ruth 2:19-23) Risky Business (Ruth 3) God Writes the Last Chapter (Ruth 4:1-12) Happily Ever After (Ruth 4:13-22) God the Almighty reigns in all the affairs of men. This is the message of the gospel in the Old Testament and the New Testament. And she said to them, 'Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. If anything this summer has fallen in on you to make your future look hopeless, learn from Ruth that God is right now at work for you to give you a future and a hope. What she has forgotten is that in all the bitter experiences of his children God is plotting for their glory. And where have you worked? 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. Naomi was right and we should join her in this conviction. God is at work in the worst of times. (10-13) Naomi pleads with her daughters-in-law to stay in Moab. Choose from below or see additional sermons using our bible scripture sorting tool. Title Ancient versions and modern translations consistently entitle this book after Ruth the Moabitess heroine, who is mentioned by name twelve times (1:4 to 4:13). What a gift! She returns to Naomi and gives her the leftovers from lunch and all the grain (vv. God does. So she told her mother-in-law with whom she had worked, and said, "The man's name with whom I worked today is Boaz." When God Allows Bad Things To Happen Ruth 1:1-5  Now it came to pass, in the days when the judges ruled, that there was a famine in the land. Ruth happened to come to Boaz's field because God is gracious and sovereign even when he is silent. Judge not the Lord by feeble sense, Verses 1–5 describe the misery of Naomi. It was the Lord who preserved Boaz for Ruth. SermonAudio.com - Ruth 4 Sermons. There is no doubt that the writer wants us to admire and copy Ruth. She works till sundown. We're almost finished - the blessing continues from these witnesses, 'let thy house be like the house of Pharez', or Perez, 'whom Tamar bare unto Judah, of the seed which the â¦ And it reminds us that one can build or recover his or her relationships if he is willing to respond properly to the problems that strain them. For an example of such a sermon series on Ruth, including a sermon that I preached, see the Spring 2013 issue of Word & World. 3So she set forth and went and gleaned in the field after the reapers; and she happened to come to the part of the field belonging to Boaz, who was of the family of Elimelech. She says, "Blessed be he [Boaz] by the Lord, whose kindness has not forsaken the living or the dead." If they try to be faithful to her and to the name of their husbands, they will find nothing but pain. Better, far better, to be quiet and undemonstrative like Ruth, and to have the root of the matter in us, than to be impulsive and demonstrative like Orpah, and in the hour of trial to fail. Entreat me not to leave you or return from following you; for where you go I will go, and where you lodge I will lodge; your people shall be my people and your God my God; where you die I will die and there will I be buried. Ruth's commitment to her destitute mother-in-law is simply astonishing. God provides for His people even in the midst of famine. Lowliness. When the rains are withheld, it is the hard hand of God. Do not call me Naomi (i.e., pleasant or sweet), call me Mara (i.e., bitter), for the Almighty has dealt very bitterly with me. 1. Notice the word "for." The first chapter of Ruth â¦ If God calls, you can leave family, you can leave your job, you can leave Minnesota, and you can make radical commitments and undertake new ventures. Rabbinic tradition suggests it was because of leaving Judah, and their marriages b. Be merciful to me, for in thee my soul takes refuge. Naomi is referring to this custom (in verse 11) when she says she has no sons to marry Ruth and Orpah. Ruth raises a question which turns out to be very profound. Weâre on a mission to change that. You don't have to write your theology in every line. In the Gospels, Jesus repeatedly tells people to follow him. But they would not. All the Pharisees had to do was to take refuge under the wings of Jesus. Who would have imagined that in the worst of all times—the period of the judges—God was quietly moving in the tragedies of a single family to prepare the way for the greatest king of Israel? I think that's the message of Ruth. But trust him for his grace. So when Naomi's husband dies (1:13), what could she feel but that the judgment of God had followed her and added grief to famine? Let's be like the women of faith in the Old Testament. Naomi painted the future black and Ruth took her hand and walked into it with her. This was a 400-year period after Israel entered the promised land under Joshua and before there were any kings in Israel (roughly 1500 BC to 1100 BC). John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. Ruth Proposes To Boaz. Please consider thisÂ requestÂ from John Piper and become a monthly partner by December 31. Third, we see her industry. 15 And she said, âSee, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.â 16 But Ruth said, âDo not urge me to leave you or to return from following you. Most people in the world have no experience of lasting joy in their lives. Ruth is also one of the few places in the male-dominated world of Scripture where women play the major roles and are the central characters. God's providence is sometimes very hard. I think there are three reasons why the writer devotes so much space to Naomi's effort to turn Ruth and Orpah back. "more grace," James 4:6). Not even another entreaty in verse 15 can get Ruth to leave. And she knows that he has dealt bitterly with her. Keep your eyes open for them again. First, the scene emphasizes Naomi's misery. Ruth 1:19-22 So they both went until they came to Bethlehem. We’re on a mission to change that. 3. the Almighty has dealt very bitterly with me." He provides protection by telling the young men not to molest her (v. 9). (Cf. Don't ever think that the sin of your past means there is no hope for your future. 22And Naomi said to Ruth, her daughter-in-law, "It is well, my daughter, that you go out with his maidens, lest in another field you be molested." So Ruth and bitter Naomi settle in Bethlehem. Whatever else they doubted, they never doubted that God was involved in every part of their lives and that none could stay his hand (Daniel 4:35). This was playing with fire. He is looking for people who will leave father and mother and homeland or anything else that may hold us back from a life of love under the wings of Jesus. He provides food by telling her to work in his field and stay close behind his maidens. 1 In the days when the judges ruled, # 1:1 Traditionally judged there was a famine in the land. Now we get to the action. And he preserves a kinsman of Naomi's husband who will some day marry Ruth and preserve Naomi's line. When you believe in the sovereignty of God and that he loves to work mightily for those who trust him, it gives a freedom and joy that can't be shaken by hard times. If you walk in my statutes and observe my commandments and do them, then I will give you your rains in their season, and the land shall yield its increase. And Orpah kissed her mother-in-law, but Ruth clung to her. In chapter 1 of Ruth God's hand fell hard upon Naomi and her family. Second, we see Ruth's humility. The story of Ruth is a redemptive story: Ruth is an Old Testament picture of the church, while Boaz is a picture of our Kinsman Redeemer, the Lord Jesus. She does not resent this, but accepts it. She knows he is Almighty and rules in the national and personal affairs of men. 7She said, 'Pray, let me glean and gather among the sheaves after the reapers.' Ruth asks why Boaz has treated her so graciously. Family, there are three Funerals, there is great Fearand there is a Finalgoodbye. God the almighty reigns in all the affairs of men. In him we live and move and have our being. Look at the last verse of Ruth (4:22). Besides meeting Boaz in verses 1–7, we see the character of Ruth which is going to be very crucial in what this chapter intends to teach. 1 In the days when the judges ruled,  there was a famine in the land. Be like Ruth. Her two daughters-in-law, Ruth and Orpah, go with her part way it seems, but then in verses 8–13 she tries to persuade them to go back home. SermonAudio.com - Ruth 1 Sermons. If you plead God's value as the source of your hope instead of pleading your value as the source of God's hope, then his unwavering commitment to his own value engages all his heart for your protection and joy. But not necessarily. So all of Boaz's wealth and godliness begin to turn for Ruth's welfare. 19And her mother-in-law said to her, "Where did you glean today? I would take Naomi's theology any day over the sentimental views of God which dominate evangelical magazines and books today. Sometimes it's good to leave something ambiguous to give your reader a chance to fill in the blank if he has caught on. He hides a smiling face. Now in verses 8 and 9 Boaz approaches Ruth and shows her great kindness, even though she is a foreigner. So now back to Ruth's question in verse 10, "Why have I found favor?" Radical commitment in the relationships appointed by God. Initiative. I think the kindness she refers to is the Lord's kindness. And again the hand of God falls. Behind a frowning providence Jesus said. All sermons. He hides a smiling face. Not only does God reign in all the affairs of men, and not only is his providence sometimes hard, but in all his works his purposes are for the good and happiness of his people. "Return" is a key word in the first chapter of Ruth [1:1, 6, 7, 8, 10, 11, 12, 15, and 22]. 1. And we will see that it is true at the personal, family level, too. Judge not the Lord by feeble sense ... she was taken care of. God Of the Ordinary. The answer is God—the merciful providence of God guiding Ruth as she gleans. The more you ponder these words the more amazing they become. Pastor Cari continues the series weâve been working through at New Hope; looking at Old Testament narratives. 2And Ruth the Moabitess said to Naomi, "Let me go to the field, and glean among the ears of grain after him in whose sight I shall find favor." Her condition is worse than theirs. We Are Not Defined by the Past-Ruth 3 . God uses our suffering to accomplish His purpose. 11But Boaz answered her, "All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before. Boaz gives Ruth all she can eat for lunch (v. 14, cf. Evidently Boaz was such a God-saturated man that his farming business and his relationship to his employees was shot through with God. But he kept his faith and God turned it all for his personal good and for Israel's national good. Fourth, it was a commitment even more radical than marriage: "Where you die I will die and there be buried" (v. 17). The proposal that they should part, however reasonable and just, could not but reopen the flood-gates of their grief. First, we see Ruth's initiative to care for her mother-in-law. Notice the delicate touch of hope at the end of verse 22. 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